And they say: "Indeed, this is nothing except the life of here, and we will not be resurrected".
It is told in verses 15: 49-51: "The disbelievers ask: 'When we are bones and become anthills, will we be resurrected as a new creation?' Reply to them: 'Be stones or iron or the creation of that which is impossible within your chests'. And they will ask: 'Who will restore us?' You reply to them: 'He who brought you forth the first time'. Then they will nod their heads toward you and say: 'When will be that?' You say: 'Maybe it quite soon'". It is told in verses 36: 78-79: "The disbelievers argue with the Lord forgetting that they are also created, and asks: 'Who will give life to bones while they are disintegrated?' You say: 'He will give them life Who produced them for the first time, and He is the Knower of all His creations". It is told in verses 23: 82-83: "The disbelievers ask that when they are died and become dust and bones, will they be resurrected. They say that surely they and their forefathers have been promised like that before, and claims that these are nothing except the tales of the ancestors". It is told in verses 23: 35-37: “The disbelievers ask one another: 'Does the Messenger promise you that when you are died and become dust and bones, then you will be brought forth again? “How far! How far is what you are being promised. Our life is nothing except this worldly life, we die and live here, and we will not be resurrected'”. The disbelievers claim and guess as told in verse 45: 24 "There is nothing except our worldly life, we die and live here, and nothing destroys us except time".
Today the Arabic Quran reading Fujjar are carrying Lord’s Book as the burden carrying donkeys as told in verse 62: 5. They are not saying with their mouth that there is only worldly life and they will not be resurrected; instead, their aimless and heedless lifestyle without considering the soul and Hereafter is expressing so. The Fujjar will get Hell as a penalty for their aimless and heedless life as told in verses 9: 67-68; 15: 44; 25: 34, 65-66; 48: 6, and 98: 6. See explanation 10: 52-53.